110. The True Reason Behind Jesus' Crucifixion: A Thought-Provoking Discussion with Reverend Caleb Lines

About this Episode

Are you among those who grew up with traditional Christian values yet find yourself questioning the relationship between your faith and political matters? If so, you're not alone. In this energetic episode of the Bad Roman Podcast, host Craig engages with the thought-provoking Reverend Caleb Lines in a discussion that may challenge the core of your theological understanding.

Why was Jesus crucified? Was it a political statement against the empire, or was it a divine act of atonement for humanity's sins? Reverend Lines, coming from a progressive Christian standpoint, proposes a provocative notion in his sermon "Jesus was crucified for standing up to empire and not to atone for the sins of humanity." This episode delves into the rich historical and political backdrop of Jesus' crucifixion, compelling listeners to revisit and potentially revise their conventional beliefs.

The conversation further delves into the concept of atonement as depicted in the New Testament. We examine the contrasting portrayals of Jesus in the Synoptic Gospels versus John, raising the question: Is there a harmonious theological stance within the New Testament, or does it contain significant discrepancies? Challenging the development of penal substitutionary atonement theory, Reverend Lines and Craig illuminate the intricate nuances found in the New Testament writings, with the aim of fostering a more layered understanding of Jesus' teachings and their modern-day relevance to Christian faith and conduct.

As the episode progresses, we delve into the essence of progressive Christianity. Reverend Lines discusses its foundation in the core teachings of Jesus—advocating for peace, justice, and inclusivity—and its application in today's world, particularly regarding contemporary humanitarian issues. He provides insights into how pastors can lead their congregations in navigating the complex terrain of faith intertwined with politics.

The concept of Christian anarchy is also brought to the fore, examining whether voluntary charity could offer a more effective solution to societal challenges than government interventions. This segment questions the effectiveness of political leaders and suggests that perhaps a more Christ-like approach to societal problems could be more fruitful.

Whether you're firmly rooted in your beliefs or on the cusp of a spiritual reassessment, this episode is a must-listen. It invites you to join a conversation that not only digs deep into theological discourse but also touches upon the pressing social justice issues of our time.

Discover a new perspective on Jesus' crucifixion and its implications for the contemporary Christian journey. Engage with this critical episode of the Bad Roman Podcast, where faith, politics, and social justice intersect.

Connect with Reverend Caleb Lines:

• progressivechristianity.org

• University Christian Church in San Diego website and Facebook

• Awakened: A 52-Week Progressive Christian Devotional

Episode Timestamps:

01:07 Christians' Entanglement With the State

•  Reverend Caleb Lines introduces his background in progressive Christianity

•  Jesus' crucifixion, discussing it as a political act against empire as opposed to only for atonement

• Historical context of Jesus' execution by the Roman Empire

•  Conversation on the intersection of faith and politics and the challenge to traditional theological interpretations

07:15 Jesus' Subversive Message

•  Detailed exploration of Jesus' radical message in its historical context

•  How this message clashed with the political powers of the time

•  The role of the crucifixion in the broader political struggle

15:02 Understanding Atonement in New Testament

•  Unpacking the concept of atonement and contrasting views of Jesus in the Synoptic Gospels and John

•  Clarification of misconceptions about a unified New Testament theology

•  Emphasis on historical and political context over penal substitutionary atonement

•  Examination of Jesus' message of loyalty to God's reign over Roman rule

22:10 Jesus as a Political Figure

•  Explores the political implications of Jesus' message

•  How this message was perceived by Roman authority

•  Jesus' death as a result of his political activism

27:37 Interpretations of Scripture and God

•  The complexities of being labeled "woke" and addressing humanitarian crises like the situation in Gaza

•  Role of pastors in facilitating dialogue within their congregations

•  Conversation on biblical inerrancy and interpretive choices in translations

•  Stress on the importance of questioning and wrestling with faith

32:45 The Problem of Biblical Literalism

•  Discussion on the issues with taking biblical text at face value

•  How different translations can alter meanings and interpretations

•  Encouragement for a more nuanced approach to biblical interpretation

38:55 Progressive Christianity Defined Through Conversation

•  Clear articulation of progressive Christianity's core values

•  Emphasis on Jesus' original teachings of peace, justice, and inclusivity

•  Misrepresentation of Christianity by the religious right

• Communion as a symbol of unity and the breaking of social barriers

44:25 Tackling Misconceptions about Progressive Christianity

•  Addresses common misunderstandings and criticisms about progressive Christianity

•  Explores the nuances of the movement's values and beliefs

•  Highlights the importance of dialogue and understanding

49:39 Christian Anarchy vs Government Accountability

• Leveraging nonprofits and social programs in alignment with Jesus' teachings

• Concept of Christian anarchy and voluntary charity as alternatives to government intervention

•  Critically examines political leaders' failures to end military conflicts

•  Unity among Christians on common issues despite different approaches

54:45 The Call to Social Justice

•  Discussion on the Christian mandate for social justice

•  How this mandate can be fulfilled in a modern context

•  Reflection on the responsibility of the Church in addressing social issues

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100. Christian Ethics and Stateless Societies: The Anarchist Approach of the Perry Family

In the 100th episode of the podcast, host Craig Harguess is joined by guests Sarah and Jeff Perry from Voluntaryism in Action for a captivating exploration into the confluence of Christian values and the philosophy of anarchy. This milestone episode delves into the nuances of Christian Anarchism and Voluntarism, examining the personal metamorphoses that steer individuals away from traditional political paradigms toward a life of voluntary statelessness underpinned by faith. 

Throughout the episode, Sarah and Jeff Perry share the hurdles encountered in seeking a like-minded community and the challenges a society deeply ingrained with state-oriented ideologies poses. They shed light on the essence of fellowship and kinship, even in the digital sphere, for those who perceive themselves as misfits in a world unprepared for such radical ideas. The conversation also touches on the difficulty of communicating complex ideas over social media and the importance of giving people grace and meeting them where they are, as they were once in a similar position. The group emphasizes that the people they may joke about now were once reflections of their past selves, highlighting the transformative journey that led them to their current ideological stance. 

Taking an unexpected detour, the discussion ventures into the rustic world of homesteading, contrasting the merits of duck and chicken eggs and unpacking the symbolism it holds for Christian anarchists. This segment uncovers the layers of self-reliance and philosophical maturation, accompanied by a narrative of Jeff’s military service and how he underwent a profound ideological shift towards anarchism. 

The episode critically addresses the contentious interpretation of Romans 13 from an anarchist perspective, scrutinizing the alignment—or lack thereof—between modern democratic establishments and the teachings of Jesus. The discourse celebrates the significance of genuine leadership as demonstrated by Jesus, compared to the forceful rule often exhibited by earthly authorities. 

The discussion also spotlights the impactful initiatives of Voluntaryism in Action, emphasizing the human connections nurtured through voluntary charity. This starkly contrasts the impersonal touch of institutionalized aid, underscoring the human and spiritual dimensions of giving.

 Listeners are treated to a blend of humor, social commentary, and personal anecdotes that exemplify the intertwining of Christianity's core tenets with the principles of voluntaryism. As the 100th episode of the podcast, this thought-provoking journey offers an inspiring vision of community, support, and voluntary action shaped by love, grace, understanding, and Christian values.

Connect with the Perrys:

Website

Podcast: Voluntary View on Spotify, iTunes, Youtube

Key Moments:

00:02 Exploring Christian Anarchism and Voluntaryism

• Introduction to the intersection of Christianity and statelessness.

• Personal journeys from conventional politics to stateless existence based on Christian values.

• Importance of community, even if primarily online.

01:11 The Reach of the Bad Roman

• Discussion on the international reach of the podcast.

• Personal reflections on discovering Christian Anarchy.

• Surprise at finding a community with similar beliefs.

09:08 Duck Eggs and Freshly Laid Eggs

• Discussion on homesteading, duck vs. chicken eggs.

• Nutritional content and taste comparison.

• Personal anecdotes about self-sufficiency and philosophical evolution.

15:22 - Military Transition to Anarchism & Non-Judgmental Dialogue

• A former military medical officer's ideological shift towards anarchism.

• Impact of literature and libertarian thought on worldview.

• Emphasis on non-judgmental engagement within the anarchist community.

23:13 Christian Anarchism and the Bad Project

• Craig's journey from neoconservatism to Christian anarchism.

• Misconceptions about Christian Anarchy clarified.

• Sharing personal revelations about faith and statelessness.

26:41 Facebook Thread Drama and Miscommunication

• Addressing miscommunication and drama in a Facebook thread.

• Emphasis on understanding different perspectives within anarchism.

30:05 Understanding Anarchy and Romans 13 (11 Minutes)

• Interpretation of Romans 13 in the context of Christian anarchy.

• Biblical examples of resistance to secular authorities.

• Addressing objections related to submission to governing authorities.

33:57 Not Voting and Complaining About Government

• Discussion on Craig's decision not to vote and its implications.

• The counterintuitive nature of the argument that non-voters cannot complain.

38:41 Voluntarism and Anarchy

• Explanation of voluntarism as a subset of anarchy.

• Voluntarism focuses on voluntary interactions without coercion.

41:22 Religion, Government, and Accountability

• Differences between authority figures and authoritarianism.

• Critique of representative democracy and accountability.

• Reflection on the role of law enforcement and early church teachings.

49:57 Christian Anarchism and Voluntaryism Action

• Exploration of how Voluntaryism in Action embodies Christian Anarchist principles.

• Discussion on the organization's initiatives and community impact.

• Tension between Christianity and statism in church settings.

• Discomfort with nationalistic practices in worship.

• Early Christian teachings versus modern interpretations post-Constantine.

55:42 Voluntaryism

• Origins and evolution of a charitable organization, Voluntaryism in Action.

• Challenges and misconceptions surrounding non-profit work.

• Importance of voluntary giving and the impact of government programs on charity.

57:07 Obtaining & Maintaining 501(c)3 Status

• The process and challenges of obtaining 501(c)3 status for the organization.

• Insights into maintaining non-profit status and its importance.

01:04:18 Voluntaryism in Action

• Celebration of the work and achievements of Voluntaryism in Action.

• Personal anecdotes that underscore the organization's ethos.

01:09:36 Discussion on Voluntaryism in Action

• Impactful work of Voluntaryism in Action aligned with Christian values.

• Encouragement for listener support through donations or involvement.

• Challenges of social media censorship.

01:11:39 Twitter Campaigns and Content Restrictions

• Addressing the impact of content restrictions on social media campaigns.

• The organization's approach to creating and sharing provocative content.

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99. God's Country or Jesus’s Kingdom? Navigating the Nexus of Nationalism and Faith in America

Could the intertwining of faith and state authority be warping the very soul of Christianity? Unlock the complexities of Christian nationalism as we sit down for a round table to dissect the idolatrous juxtaposition of faith and governance. This episode dissects the potential hazards of conflating faith with state authority and how this can distort genuine religious practice and the core tenets of Christianity itself.

Join your host, Craig Harguess, along with friends of the show Chris Polk, Cody Cook, Paul Parayil, and Darren Freidinger, who help us peel back the layers of entanglement to reveal the true call of Faith. Witness a bold examination of Christian nationalism's historical claims and current implications in the realm of politics and social justice. 

As echoes of January 6th reverberate through the national consciousness, we scrutinize its portrayal as a Christian nationalist insurrection and the subsequent impact on political landscapes. The breach, the media's narrative, and the political fallout are dissected with a critical lens, contrasting the motives behind these actions with the broader implications for American society. We confront the seductive pull of cultural identity and the struggle to prioritize important global issues over trivial cultural squabbles. 

Through this dialogue, we strive to foster a deeper understanding of how a desire for a 'Christian nation' impacts both the spiritual body of Christ and our broader societal fabric. With a laid-back yet critical approach, we discuss the importance of curiosity and questioning in religious communities, advocating for meaningful action against social injustices rather than getting lost in cultural distractions. The panel lays out a thought-provoking journey through the contradictions of Christian nationalism, inviting you to reflect, question, and expand your understanding of faith in the public square.

The digital age has transformed the battleground of ideas, and we explore the challenges of engaging in meaningful discourse on social media amid generational technology. As we draw to a close, we advocate for deeper awareness and action, urging listeners not to be sidetracked by fleeting controversies but to remain steadfast in the pursuit of no king but Christ. Tune in for a thought-provoking journey through the contradictions and complexities of Christian nationalism.

Connect with Cody Cook:

• Libertarian Christian Insitute

• Podcast - Cantus Firmus

• Book - What Belongs to Caesar

• Listen to episode 89, Navigating Revivals in Christianity with Cody Cook

Connect with Chris Polk:

• Blue Ribbon Podcast

• Blue Ribbon Logistics

• Tik Tok

• Listen to More Bad Roman Episodes with Chris Polk:

  • Lessons from the Trucking Industry with Chris Polk, EP 77

  • Your Rights with Chris Polk & Jacob Daniel, EP 38

  • Home School: 2021 Year-End Round Table, EP 47

Connect with Paul Parayil:

• Paul Varkey Parayil on Facebook

Key Moments:

01:20 Christian Nationalism and Its Contradictions

• Christianity Today Article: What Is Christian Nationalism?

• Critiqued for distorting religious practice and undermining Christian principles.

• Enforcement of state authority is a key concern.

05:11 Christian Nationalism and the New Covenant

• Inconsistencies with Jesus' teachings are highlighted.

• Cherry-picking from the Old Testament discussed with guest Cody Cook.

15:20 Christian Nationalism and State Role

• Examination of Christian nationalism and its contrast with a kingdom culture mindset.

• Emphasis on the spiritual body of Christ over earthly rulers.

27:52 The Impact of Christian Nationalism

• Growth of the church during persecution discussed.

• Detachment from state affairs, detrimental effects, and pitfalls of striving for a "Christian nation."

33:13 January 6th and Christian Nationalism Discussion

• Discussion on the Capitol breach on January 6th.

• Examination of Christian nationalism, media portrayal, politicians' response, and intentions vs. implications of actions.

43:54 Exploring Christian Nationalism in Politics

• Aftermath of January 6th discussed.

• Accusations of Christian nationalism, manipulation by agencies, spectrum of ideologies, and complex relationship between American and Christian identities.

58:49 Challenges of Social Media Discourse

• Christian nationalism debates on social media.

• Generational gap in technology use, lack of curiosity in education and religion, and strategy for online discourse.

01:08:32 Christian Nationalism and Cultural Identity

• American democracy's defense of Anglo-Protestant culture discussed.

• Exclusion of Catholics and Orthodox believers, trivial cultural controversies distracting from pressing social injustices.

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76. "What about Romans 13?" with Matt Mouzakis

About this Episode

Craig is joined by Matt Mouzakis, worship pastor and co-host of Expedition 44, a popular theology podcast where the ancient languages and context of the Bible are discussed. Matt is doing his doctorate in New Testament studies, specializing in the passages often cited by Christian statists when they want to defend strict obedience to the government.

Matt explains how words like submit (hypotassesthō), and concepts like paying taxes take on very different meanings when placed in their proper context. Read Romans 13 through the eyes of a first-century Jew, see it in a fresh new light, and be prepared to confound the next statist who asks you, "But what about Romans 13?".

In fact, the only one to whom people owe allegiance and should be under the authority of is Jesus Himself. When we desire to put another into power over ourselves and our neighbors, it is a sin because humans are not to have authority over one another.

Craig and Matt delve into those passages used against women in ministry. Again, we discover that read in the context of the time and in their original language, nothing suggests women are to be subject to men in God's kingdom. We find God's ideals at the beginning and end of the Bible, and that is God alone reigning over humanity.

Expedition 44:

YouTube

Website

Covenant Theological Seminary

Expedition 44 episode on Romans 13

Ryan's book: This is the Way

Episode Timestamps:

1:54 – Who is Matt Mouzakis?

• Worship pastor at "Bapticostal" church

• Father of 4

• Theology geek doing Doctorate in New Testament

• Co-host of Expedition 44 podcast with Dr Ryan (Head Chair of Biblical Studies at Covenant Theological Seminary

• Expedition 44

• Discuss the ancient context of the Bible

• Salvation is a journey "expedition" 

• The separatist ancient Essene community gave themselves the number 22

• God doubles the portion, which is where the 44 comes from 

8:15 – The Church of Nationalism

• American pastors don't speak against the entanglement of Christians and the state

• Sometimes they advocate for candidates

• The early church was outspoken against the Roman Empire

• But it is glossed over these days

• Churches seek power through the state now

• There's no basis in the Bible for Christians to be seeking any power

• We need no king but Christ

• Politics comes into your theology

• Some would say that representative government is different from serving another king

• In the first two pages and last two pages of the Bible is where you find God's ideals

• Everything in the middle is messed up

• Humans are not to have authority over one another

• Not even men over women

• The hebrew word "Tsela" should be translated as "side" rather than "rib"

• On the last page of the Bible, you see men and women under God's authority

• That's God's ideal

• That should inform our politics

• We are ambassadors from another King

• Our government has its own kingdom

• The fall is the "defilement of all of creation"

• There are multiple falls in the Old Testament

• When people usurp God's authority, humans rule other humans

• That is not a part of God's ideals

18:58 – Women in Ministry

• A topic that is spoken about on Expedition 44

• Women were the first to tell of Jesus' resurrection

• The men were in hiding

• Paul was very egalitarian

• When we don't look at the Bible in context, it gets confusing

• If Genesis 3 is reversed in Jesus, the church should reflect that

• The local context of Paul telling women to be quiet was an all-women-led cult

• Right before that, he tells the men off for being angry

• None should have authority over others in the church

• The women were trying to teach before they had learned

• Greek tenses matter in better translation

• Keith Giles's episode about women and the church

• Women stayed at home and were less educated in Paul's day

• Women were to learn but not interrupt the service

• 1 Corinthians 14: 34-35 might be an error added to the text based on a scribble by a scribe

• Philip Payne's book – One In Christ

• Expedition 44 episode – Women Must Be Silent?

26:16 – Romans 13

• The words "submit" and "obey" are two different words

• Romans 13 is the go-to for opponents of "No King but Christ"

• Romans 13 should be read in light of Romans 12

• The chapter breaks weren't there originally

• Romans chapters 12-16 should be read as a chunk

• All the things that Jesus said about enemy love do not fit with Romans 13

• Romans 13:1 & 5 Submit is hypotassesthō

• Defined as voluntary yielding

• Obey God is hupakouó

• David Bently Heart – New Testament

• It is necessary that we obey God rather than man

• The Bible should be read as a whole

• The whip that Jesus used was a common tool to heard animals

• He didn't harm any people

• He was angry at the extortion in the temple

• The gospel spreads by word of mouth too

• "Governing authorities"

• A common expression for anyone with authority

• Not necessarily government

• The people of the day were in Rome

• A place of multiple layers of governing 

• Neighborhood watch role, rather than law enforcement

• Rome wasn't taxed at the time when Romans was written

• Romans 13:1 - exousia means evil powers

• And appears in Ephesians 6:12

• Paul understood demons controlled the empires

• Jesus didn't rebuke Satan when he offered Him the kingdoms of the world

• Deuteronomy 32 – Moses says God divided mankind and gave them to the sons of God

42:18 – Is voting a sin?

• 1 Samuel 8

• Craig has concluded that voting is a sin

• Jesus said the gentiles lorded power over others, but we were not to be the same

• God said it was not Samuel that was rejected, rather it was God Himself

• Rejecting God is a sin

• Sleeping is better than exercising power over others

• Matt and Steve discussed whether or not Christians should vote

• The desire to have a king is to reject God

• Voting is the desire to put someone in power over ourselves and neighbors

• Therefore, voting is a rejection of God

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58. The Return of Jesus: Deconstructed with Keith Giles & Abby Cleckner

About this episode

Keith Giles was once a pastor, but then he met Jesus. Now, he’s a theologian spreading the Gospel of love through several podcasts, including Heretic Happy Hour, Second Cup with Keith, and Threads, as well as numerous blog posts, and many books. In this episode of the Bad Roman podcast, Criag is once again joined by our beloved contributor, and Keith Giles fan, Abby Cleckner for a deep dive into the question that titles one of his articles, “What if Jesus isn’t Coming Back”?

The Church’s Christianity isn’t very Christ-like. The way Chrsitians behave is often influenced by their beliefs about the end of time. Keith joins us to talk through a blog post he wrote about the second coming of Christ, which led him to later pen the book called Jesus Unexpected. Jesus never intended for us to live in fear or anxiety, isn’t it time we start acting like Christians again, let’s turn the world on it’s head and be a force of love, peace, and joy once more.

Episode Timestamps:

1:55 Deconstruction

• “I'm trying to get rid of some of the toxic teachings that I was receiving while I was in church.” - Craig

• It’s hard to release things you hear every Sunday

• Christians focus on Jesus coming back in our lifetime

  • Head in the clouds

  • Not following Jesus’ instructions; just waiting

  • It’s such a distraction from our mission

• Jesus Unexpected – an expanded version of old blog post

• So many shows and books about when Jesus is coming

  • “We're closer now than we've ever been before”

  • Predictions and countdowns

• Counterproductive

  • Causes people to twiddle thumbs and wait for Him rather than solving problems

6:10 Research revelations

• No one thought like this until 1830

  • The Early Church didn’t sit around waiting for Jesus

  • John Nelson Darby came out with rapture theology

• Now, we have the basic outline of the end times story repeated in media

  • Charming antiChrist

  • A peace treaty with Israel

  • Temple rebuilt

    • Daily sacrifice reinstated

  • Treaty broken

    • Daily sacrifice undone

    • AntiChrist declares themself to be God

      • Puts Christians in concentration camps for refusing the 666 symbol

  • Jesus shows up and kicks ass

  • New Jerusalem comes down

• The Great Disappointment

  • Everyone sold their property and went up to the mountain to wait for Jesus

  • Nothing happened.

  • Seventh-Day Adventists stem from this group

• “We assume that that version of the end times rapture that I just described was something handed to us by the apostles, but it isn't right.” - Keith

• Keith's rebuttal to Penal Substitutionary Atonement Theory

9:38 Craig waiting for Jesus

• Working in newspaper printing

  • Would end up reading the paper as he worked to see if there were any signs of end times in the headlines

  • He was a Baptist, and some of his co-workers were Church of Christ

    • They had never heard of the rapture

      • Craig tried to tell them it was in the Bible that people would disappear and leave their clothes in a pile

11:15 The trauma of Left Behind

• Keith

  • Would wake up at 2 am and check if his parents had been raptured without him

    • Some of his grown clients still do this

      • One guy came home to a pot of boiling water and a half-finished coloring page

      • His wife and daughter had run outside to catch the neighbor’s dog

      • But for a couple of minutes, he was convinced he had been left behind

• So much fear

  • It's not healthy for the church

  • They terrified us as kids about eternal conscious torture

  • We lived in terror that our loved ones who didn't accept Jesus were going to Hell or would be left behind to deal with the Antichrist

  • God did not give us a spirit of fear (2 Timothy 1:7)

15:39 We can anticipate Christ’s return

• Just not any minute now

• We must continue loving our neighbor and following Christ’s commands

• When it happens, it happens

• People only predict it to make money

  • When they do and are wrong every time, it does not affect their credibility

    • They sell millions of copies of their books each time they make a new prediction

    • “Christians have this insatiable appetite. Revelation is the most confusing book in the Bible. Anyone that shows up and says, ‘Oh, I figured it out. I cracked the code. I know what it means. Everybody come to my conference, read my book, and go sign up for my video series. I'll explain the entire thing to you and I'll tell you what's going to happen.’ And we eat it up. People are desperate to know the future.” - Keith

  • When Jesus returns, people look forward to being right

18:17 Pharisitical mindset

• The Pharisees missed Jesus because they were looking for a vindicator

• Christians hope for the same: that He’ll destroy everyone who disagrees with them

  • And have a kingdom without the wrong people

• It’s like people think Jesus did it wrong the first time

  • He’s gonna come back and fix it, and we just have to wait

  • When horrible things happen, people are glad He’s coming back to stop it

    • “If you know horrible things are happening in the world, we're here right now to be addressing those issues.” -Abby

21:39 Is it really about the end of the world?

• Romans 8:19

  • Creation is not groaning for the second coming of Jesus, but for the sons of God to be revealed

    • That’s us

• So many prophecies throughout the Bible are thought to be about the end of the world

  • The end of the age is not the end of the world; just the Jewish age

    • The temple and daily sacrifice ended

    • Hyperbole was used, just as it was in Old Testament prophecies

      • Jesus quoted Old Testament prophets because they were familiar to those present

31:10 Coasting

• People are worried

  • They’re waiting for the end of the world

    • The end of all that is bad

33:42 John 14

• Jesus said:

  • I go to prepare a place for you, and I will come back to bring you there (vs 3)

  • The Father is in me and I am in you (vs 20)

    • So we are already where He is; He is already here

      • He cannot return when He is here

      • “If heaven is where Christ is and where God is, then Heaven is… in your body, in your heart, in your spirit, because that's where Christ and the Father dwell right now.” - Keith

      • Christ has prepared a place, and that place is in us

34:37 New Covenant

• Acts 2:16

  • The Spirit of God was poured out on every type of person

• Paul describes us as the incarnation of Christ

• Controversial statement: “There is more of Christ in the world right now than there was 2000 years ago.” - Keith

• Christ died; all died

• Christ was raised to the Father’s right hand; that is where we dwell

• Every time someone chooses Christ, a bit more of Him comes into the world

• Whenever “the coming of Christ” is in the New Testament, it is the Greek word, ‘Perusia’ which means ‘presence’

• Christ in you, the hope of glory

• “What all creation is groaning for is for Christians to wake up and realize that Christ is already in them.” - Keith

• “Christ in us is going, ‘When are you going to wake up and realize who you are?’” -Keith

38:06 Movie metaphor

• Waiting for His return is like buying a ticket to a major blockbuster

  • It’s got dragons, hailstones, Jesus coming out of the sky with a sword tongue…

  • Bought tickets, sat in the theater, watched the trailer… repeatedly

• Rapture puts butts in church seats like a movie trailer puts people in the theater

• Reality is more like Jesus waking you up and handing you a lightsaber

  • We get to participate, not just watch a movie

    • Way more exciting

    • We can look for where He is showing up in our everyday lives

      • “[The Kingdom] is already here, and we can see it.” - Abby

43:07 Jesus Unarmed

• We are to be non-violent because that’s what God is like

  • He wants us to bring the Kingdom by doing things in a way that doesn’t make sense to the world

  • We’re not doing it just to be doormats or get our butts kicked

    • We’re showing the world who God is

  • God tells the Pharisees if Abraham was their father, they’d act like him

  • God lets it rain on the just and the unjust

    • Total contradiction to what Moses said

      • Moses: if you love God, you will have abundance, but if you curse Him, you will have drought

      • Correcting misunderstandings about who God is

      • John says Jesus came to make the Father known to us

        • Why would He need to be made known unless people didn’t know Him?

      • Jesus didn’t affirm everything Moses said

      • People know Jesus wasn’t what the Pharisees expected, but they don’t grasp how radical and different He was

50:17 Flat Bible Theory

• Christians give every verse equal weight

  • Jesus really did change things

    • We must reinterpret Old Testament through Him

  • Verses, where God commands war and those where Jesus, speaks peace cannot have the same weight because they are in direct conflict

    • Otherwise, people come out saying, “Sometimes, violence is good; sometimes, it’s not,” when it never is

• Transfiguration (Matthew 17)

  • Disciples wanted to build equal shelters for Jesus, Moses, and Elijah

    • God took back the Old Testament guys

    • “This is my Son. Listen to Him.”

• Every knee bows

  • Including Moses and the prophets

• Most of us already give some verses more weight than others

  • Ones we don’t understand or seem irrelevant

  • Why not do it purposefully and strategically?

• The Bible was written by men, not God

  • Humans make mistakes

• There’s a lot of historical and cultural context that we ignore

55:27 Our foundation

• Is not the Bible

  • The Bible says it is Jesus

  • He is Truth

  • We are not to elevate the Book above Him

  • Christ will change the world, not the Bible itself

57:31 Civil resistance

• Nonviolent campaigns have been almost twice as successful as violent insurrections

• The options are not only to do nothing or blow someone’s brains out

  • There is also active peacemaking

• “God isn't giving us a mission that's going to fail, that just results in all Christians being wiped out.” - Abby

• Erica Chenoweth video 

• The definition of insanity is doing what’s always been done and expecting new results

  • Jesus is offering something else to do

    • Try loving your enemies for a change

• Pray the Devil Back to Hell

  • Moms in Liberia peacefully overthrew the dictator and ended the war their children were fighting in 

• Fighting over blueberries

  • We gotta stop conflict or we’ll destroy things without remembering why we started fighting

  • We don’t want to hurt each other just because one of us stole his brother’s blueberry

• Nonviolence stops fights instantly

  • It disarms the attacker as soon as they hit you

  • So it doesn’t escalate out of proportion

• “I could use violence to physically stop someone from hurting me, but it doesn't change their heart so they no longer want to hurt. Which is what meeting them with love actually does.” -Abby

• So many people on death row are forgiven by the victim’s family

  • Amish school shooting

    • The shooter’s mom now cares for a child he shot

• There are many happy, lovey stories

  • But let’s be honest

    • You could wind up dead

      • Exhibit A: Jesus Christ

    • That’s why Jesus said, “Take up your cross and follow me” (Mark 8:34)

  • Here’s the thing

    • You’re going to die at some point

      • Do you want to die living like Jesus?

      • What better way to go than loving your enemy?

    • “I'm going to respond in love to everybody and hey, if it works great, I get to do it again tomorrow.” - Keith

1:08:56 Introducing people to Jesus

• People focusing on the wrath of God do not draw near to Him

• Evangelicals are statistically the most in favor of war, torture, and the death penalty

  • There seems to be something destructive making those who claim to follow Jesus more vicious than those who don’t

• It’s hard to teach someone something they think they already know

• Other things get elevated above Jesus and block people from Him

  • The Bible, the government…

• People use the word “Christian” improperly

  • They should try saying “Christ-like” and see if they still think it makes sense

  • When someone is feeling righteous, ask: where is Jesus in that?

  • America is a Christian nation

    • Oh, really? Let’s write down all the Christian things we’ve done, starting from the beginning

• “We talk about what we believe, but no one has done the work to really dig down and see: Is what I believe based on Jesus?” - Keith

  • People have beliefs about immigration, and the Middle East… but where did they come from? What do they have to do with Jesus? 

    • Usually, nothing

• Before Constantine

  • You knew your neighbor was Christian by their love

• Constantine said you can do horrible things as a Christian as long as you believe certain doctrines

  • Put a Bible verse on your weapons; that makes it okay

  • Soldier prayer circles before a battle

    • Asking Jesus to help them kill people

• Deconstruction

  • “The deconstruction movement is the revival that evangelicals are looking for, but they're not recognizing.” - Abby (from a meme she saw)

  • It’s really people saying, “If we follow Christ, it shouldn’t be about hatred, tribalism, and fear; we should be Christ-like.”

  • We just want to get back to early Christianity

    • Before it was all about who you hate

  • Christian musician declaring war on deconstruction

    • Because people are afraid it’s leading Christians away from Christ

      • It’s actually people looking for Christ

    • They won’t take the time to understand what it means

      • It’s just not upholding their beliefs, so they panic

1:18:15 Don’t send hate mail

• WE LOVE THE BIBLE!!

  • We just love Jesus more

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Related Episodes

Related Blog Post

26. How to be a Bad Roman with Scott Goldman

What does it mean to be a Bad Roman, why is it a good thing for Christians? Craig talks to Scott Goldman about his article “Come Be a Bad Roman”. They discuss the Christian’s entanglement with the state and address the issue of whether or not it is possible to simultaneously engage with the state and follow Christ. Nations, such as the United States, make claims of freedom for all and give mouth to ideals held by Christianity, but does a State really behave in such a manner?

When we misconstrue a nation to be based on Christian values - when that State's involvement at home and abroad proves to be in stark contradiction to its claimed values we must turn away. As Christians we must decide: do we believe in the goal of peace at all cost, peace by might makes right, that the government justifies being their objective, or do we truly adhere to the teachings and challenge of Christ to love our neighbors and enemies?

Join us as Craig and Scott take on these questions head-on and address reasons why Christians seem too ready to follow a man-made government whose functioning is in direct opposition to Christ’s Kingdom.

Timestamps and starting points:

2:37 Intro to Scott’s article: Come Be a Bad Roman

• We(Christians) are not called to be involved with the state.

• Is it possible to engage with the state and follow Christ?

• Pax Romana or the way of Christ?

• Jesus did not come as a war hero

7:20 How can we expect the rest of the world to perceive the United States as a “Christian” nation when we are actively killing them?

9:30 A new kingdom emerging

13:07 The desire of control by both the left and the right side of the political spectrum. 

21:52 Why are Christians so ready to follow a man made government? 

• Fear

• Laziness and scapegoating 

26:10 American Christianity’s shirking of their responsibility

• Christians support for Trump 

• Is there a difference between the Democrats and Republicans?

• How would we behave if the bombs were being dropped in the USA? 

30:24 Christ’s story through a different lens 

• Pacifism explained

• Christ was a pacifist, but also a man of action 

36:36 Our kingdom is not of this world 

• fall of the Roman Empire 

• Christ’s command to not worry 

• The Mind of Christ 

• Uprooting From the Poverty Mindset

46:00 No King But Christ